Common Questions & Answers

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This page addresses common questions and objections surrounding Torah, obedience, New Testament teachings and faith in Yeshua Messiah (Jesus Christ). Many of the issues associated with Torah arise from tradition, misunderstandings of legalism, or doctrine inherited from modern teachings rather than from Scripture itself.

This page is especially for those coming from an “old” Christian framework who are re-examining what they have been taught in light of the whole Bible. The aim is clarity and guidance, not controversy.

We ask that you approach these topics with an open heart and a teachable mind; and we remind that the Bible never contradicts itself.

As with all teachings, test everything against Scripture.

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Q: Wasn’t Torah just for the Jews?

Answer: No, and Torah itself tells us who it’s for-

One Torah shall be for the native born and the sojourner who dwells among you.

– Exodus 12:49

Hebrew Ger: “Sojourner” or stranger; not just someone passing through. This is someone who cleaves themselves to the God of the Yisraelites and His ways

Examples of Sojourners:

• Ruth: A Moabite women; these were forbidden for Yisraelites to intermarry with, not because of their blood, but because of their pagan practices. However Ruth cleaves herself to her mother in law Naomi and by extension YHVH with her famous line “Your people shall be my people, your Elohim shall be my Elohim.”(Ruth 1:16)
• Rahab: Not just a Canaanite, but a prostitute who helps Joshua’s men escape Jericho. She has trust and faith in the authority of YHVH and is protected from His wrath, later marrying into the line of Yeshua (Joshua 2; 6:17-25)
• Nebuchadnezzar’s captives: Later, during exile, some foreigners joined Israelite worship. Ezra 9–10 and Nehemiah mention non-Yisraelites who were absorbed

Even Paul shares this sentiment in Ephesians 2:19: “You are no longer xenoi (strangers) and sojourners, but fellow citizens with the saints and members of the household of God.”

Deeper understanding in Ephesians 2 from our Study Series

Why is this belief held?

The idea that Torah is ‘just for the Jews’ comes much later, first established by Constantine’s Creed, which separated Gentile believers from the law and framed Torah as an ethnic covenant rather than a standard for all followers- an approach that made it easier for Rome to unify its diverse empire under a single, manageable religion.

More about this in our Personal Reflections page: Constantine, Arius & the trinity

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Q: Didn’t Paul teach that we’re no longer “under the Law” ?

Answer: Paul taught that in Messiah we are no longer under the condemnation of the Law, not that we were free from obedience.

“Do we nullify the Torah through faith? May it never be! On the contrary, we establish the Torah.”

– Romans 3:31

If Paul believed Torah was abolished:

• Romans 6 would make no sense
• Sin would be undefined
• His warnings against lawlessness would be meaningless

Paul consistently argues that faith restores obedience, it does not remove it.

The central issue Paul addresses throughout his letters is not “Law vs. Grace” or “Works vs. Faith”- that is largely a modern framework imposed onto his writings.

Paul’s concern is much deeper: everything originates from God. Both righteousness and faith are His gifts, not human achievements.

Obedience itself is not the problem. Scripture consistently calls God’s people to obey His voice.

The problem arises when obedience becomes the basis of our righteousness rather than the fruit of God’s work in us.

We would not even know what righteousness is apart from God’s revelation through His Torah, His Spirit, and Messiah. Nor could we walk in it apart from His enabling grace.

There is a profound difference between saying, “Following the commands of God make me righteous because God is righteous” and “i am righteous because i obey better”

• The first recognizes that righteousness begins and ends with God, producing humble obedience as its fruit.
• The second makes obedience a personal accomplishment and subtly shifts the source of righteousness from God to self.

That is the mindset Paul continually confronts- not obedience itself, but the belief that righteousness can originate from human effort rather than from God.

More on this here: Exposing The Problem Framework

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Q: Aren’t we under Grace?

Answer: Yes! Grace is YHVH’s gift and the power that restores us, but it does not redefine sin or excuse it. Grace doesn’t give us a license to live however we want or simply “feel led to live”; it empowers us to live in obedience.

Paul anticipates this ideology and states:

Shall we continue in sin that grace may abound? May it never be! We who died to sin, how still shall we live in it?

– Romans 6:1-2

Grace frees us from the penalty of sin- the curse that came with disobedience- but not from the call to righteousness. Those who truly receive grace are transformed, no longer slaves to sin, but alive to obedience and YHVH’s ways.

If grace removed obedience, Paul would not say

Do you not know that what you yield yourselves to as slaves for obedience, you are slaves to what you obey- whether to sin resulting in death or to obedience resulting in righteousness?

— Romans 6:16

• Galatians 1:6-9: warns turning to a different gospel by adding human rules is perverting the message of Messiah

• 2 Corinthians: were misinterpreting grace as a license to sin; 2 Corinthians 11:3-15 specifically warns of being led astray like Eve by the cunning of the enemy and a false Messiah, gospel or Spirit. This is where Paul tells us the devil masquerades as an “angel of light” and his servants as “servants of righteousness”

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Q: Wasn’t Jesus only teaching Torah to the Jews?

Answer: No; Gentiles were everywhere in the Roman Empire, while Orthodox Jews (Not the Diaspora) were a relatively small population concentrated mainly in and around Jerusalem. Yeshua’s teaching focused on Yisrael first, but His message of obedience, righteousness and the kingdom of God was for all who would receive it.

Examples:

• Matthew 5–7 (Sermon on the Mount) Spoken to crowds that included Gentiles, explaining Torah at its deepest heart level.
• Matthew 15:21–28 (The Canaanite woman) Yeshua praises her faith and does not exempt her from obedience- He draws her into covenant faithfulness.
• Matthew 8:5–13 (The Roman centurion) Yeshua commends a Gentile who understands authority and faith rooted in obedience

I have other sheep that are not of this fold; also those I must lead, and they will listen to My voice. So there shall be one flock, one Shepherd.

– John 10:16

Listening to His voice means walking as He walked – in faithful obedience

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Q: Didn’t Acts 15 settle that Torah was a burden to the Gentiles?

Answer: What’s under discussion in Acts 15 is specifically circumcision and Torah as a prerequisite of salvation

Peter says

“God, who knows the heart testified to them by giving them His Holy Spirit- just as He did also for us. He made no distinction between us and them, purifying their hearts through faith.

Why then do you put God to the test by putting a yoke on the neck of the disciple- which neither our fathers nor we have been able to bear?”

– Acts 15:8-10

• The “Yoke” was not Torah itself; but Torah combined with all the man-made traditions that the Jews had in place for generations- since their return from Babylonian exile
• These were fence laws, extra rules about Sabbath, purity, tithing, washing, and how to interpret commands in daily life; their purpose was to clarify and protect Torah, but they became legalistic burdens, treating common citizens as if daily life had to be lived as a Levite Priest was commanded to live.
• Circumcision was a visible sign of belonging to YHVH’s covenant people; it was not salvation in itself, but a covenantal mark pointing forward to YHVH’s promise to bless the nations (Genesis 18:18, 22:18)– a promise which is now being actively fulfilled in Yeshua Messiah

As not to overburden the Gentiles with the entire Torah, at first they are given 4 basic commands: Abstain from

• Idolatry (Exodus 20:3–5)
• Sexual immorality (Leviticus 18:6-2, Deuteronomy 22-23)
• meat that is strangled (Leviticus 17:10)
• drinking blood (Leviticus 17:14)

They choose these Torah principles which are practical for Gentiles coming from pagan practices and respectful to Torah obedience while growing their faith. These are beginner instructions. They then add:

For Moses from ancient generations has had in every city those who proclaim him, since he is read in all the synagogues every Sabbath.

– Acts 15:21

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Q: Weren’t Synagogues only for Jews?

Answer: Yes, most synagogues in the Second Temple era were primarily for Jews. However, this wasn’t a Torah law, it was a man-made custom that preserved the Judaic identity

The Temple was specifically the House of YHVH, so there were orderly boundaries;

• Gentiles were restricted from the inner courts because they were not covenant members; they were allowed to observe beyond a short wall called the soreg which wrapped around the Temple; the wall itself was a rabbinic tradition that developed to enforce separation- not a command of Torah.
• The Holy of Holies was the innermost area of the Temple where nobody but the High Levitical Priest could enter, even covenant members.

Synagogues were not enforced by Torah mandated divisions, so their “laws” were rabbinical and cultural:

• Some Pharisees imposed restrictions to preserve ‘ritual purity’
• Other traditions limited seating or peaceful participation for Gentiles
• Yeshua and His disciples often taught in synagogues (Mark 1:21; Luke 4:16-30)

Acts 15:21 emphasizes that teaching Torah to Gentiles was possible and lawful, particularly on the Sabbath.

Acts 18:4 proves the pattern: “And he (Paul) was debating every sabbath in the synagogue, trying to persuade both Jews and Greeks.”

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Q: Didn’t James say if you break one law you break the whole Law?

Answer: James is describing covenant accountability; on the contrary, James 2 explicitly condemns faith without obedience

Whoever keeps the whole Torah yet stumbles in one point has become guilty of all.

– James 2:10

• This passage is about judging the poor and treating them with contempt because of social status; James 2 opens with favoritism as the issue which is being addressed.
• the “one point” in this instance was keeping strict obedience, but forgetting matters of love when dealing with social classes.
• James references Torah- Leviticus 19:18 “Love your neighbor as yourself”
• He’s saying no part of the Law is greater or lesser than another

That’s why he also says,

What good is it my brothers, if someone says he has faith but does not have works? Can such faith save him?

If a brother is naked and lacks daily food, and one of you says to him “go in peace, keep warm and well fed” but you do not give them what the body needs, what good is that?

So also faith, if it does not have works, is dead.

– James 2:14-17

This follows one of the basic commands of Torah, the whole of Tanakh (the Old Testament) and Messiahs teachings- caring for the poor, the widow, the stranger, the orphan; the vulnerable, of whom YHVH judges the oppression of harshly.

You see that a man is proved righteous by works, and not by faith alone.

– James 2:24

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Q: Didn’t Jesus say the only commandment is Love now?

Answer: Yeshua didn’t enforce a new commandment that replaced the old ones; He quoted Torah in response to being tested against it

And questioned one of them, one trained in Torah, testing Him, “Teacher, which commandment greatest in Torah?”

And He said to him, “You shall love the Lord your God with all your heart, and with all your soul and with all your mind. This is the great and principle commandment.

The second is like it; You shall love your neighbor as yourself. On these two commandments all the Torah and the prophets hang.”

– Matthew 22:35-40

• Throughout Yeshua’s ministry they were testing Him against the commands in Deuteronomy 12/13- A prophet, or dreamer or teacher could not teach against or add to the commandment; the penalty was instant death by stoning
• So in response, He directly quotes Deuteronomy 6:5 (The “Shema“) & Leviticus 19:18
• And says all the Torah and prophets hang upon them:

The Greek word is kremannymi

• Physically this means to hang, to suspend; to be dependent upon, attached to, or held up by
• Figuratively it means something deriving it’s meaning, authority or existence from something else

So He’s not saying “Just love”; without Torah instruction, love becomes subjective. With Torah, love is actually righteous.

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Q: There are 613 commandments- how can anyone keep them all?

Answer: Yes there are technically 613 (give or take by how you count) commands in Torah; however, they are circumstantial; not for every person, not for every day.

• Priestly laws apply to priests
• Temple laws apply when there is a temple
• Agricultural laws apply to landowners
• Judicial laws apply to judges
• Gender-specific laws apply only to men or women

YHVH gave Torah as His standard of Holiness, and expects us to keep it within our own boundaries, to the best of our abilities

This is not impossible now, nor was it ever:

For the commandment this which I command you today not is surpassing for you nor is it far off. Not in heaven is it that you should say “who will ascend into heaven and bring it to us that we may hear it and do it?” Nor beyond the sea is it that you should say, “who will go for us over across the sea and bring it to us that we may hear and do it?” But very near you in your mouth and in your heart so you may do it.

– Deuteronomy 30:11–14

(Paul quotes this same passage in Romans 10)

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Q: Isn’t promoting the Law (Torah) Legalism?

Answer: Legalism in Faith is treating Torah obedience as the way to earn being saved, not as a response to having already been saved-

For by grace you are saved, through faith, and this is not of yourselves; it is the gift of God, not as a result of works, so that not anyone may boast.

– Ephesians 2:8-9

Notice the wording:

• Not as a result of works
• in Greek, the word used is “ek” which means from out of, out from among

• Works in Greek is “ergon” which means deeds or actions which as expressed outwardly

So Grace does not come out of anything we can outwardly do; nor did it come out of anything mankind outwardly did:

God demonstrates, however, His love to us that still we being sinners, Christ for us died.

– Romans 5:8

And passed YHVH before him and proclaimed YHVH, “YHVH El merciful, gracious, slow to anger and abounding in goodness and truth.”

– Exodus 34:6

Grace, Love, Holiness- these are Who YHVH is; it is His character- From the beginning.

How do we properly respond to our God who loves us without limit? We “believe”: meaning we trust, we are loyal to His Word and we obey Him out of mutual love and respect for His authority and sacrifice

This post about the true meaning of “Belief” may help shed further light on the subject

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Q: Doesn’t this mean we’re trying to earn our Salvation?

Answer: No- earning salvation means trying to obtain God’s acceptance by your works, but walking in obedience is responding to the salvation and grace He has already given.

Remember, Yisrael did not earn deliverance from Egypt.

First, they are freed from Pharaohs possession by the sacrifice and blood of the Passover lamb.

• In Scripture, possession cannot pass from one master to another without payment. The payment was the firstborn son; however, YHVH offered a divine kopher; a ransom in place of the firstborn son- the spotless lamb. Anyone (Yisraelite descent or not) who wished to be “passed over” by death was to sacrifice and spread the blood of the lamb on their doorway.
• The sacrifice of the lamb saved YHVH’s people from death, and freed them from their master (Pharaoh). They trusted Him and did what He said
• After they are saved, YHVH then says if they want to be His people, they will obey His voice

In the same way, Yeshua’s sacrifice delivers us from our previous master of sin– the word “saved” is soteria in Greek, and it means to be delivered.

– Yet if we are to be children of God, we must listen to His voice and all He has commanded.

We go over the understanding of a kopher more deeply in Part 1 of our “Why We (Actually) Need a Savior” Series: The Limits of Human Understanding

Yisrael’s obedience did not earn their deliverance. That happened because YHVH is faithful and keeps His promises.

But disobedience affected their covenant standing and blessings (Deuteronomy 28)

Likewise for us- disobedience does not “undo” Grace and being Saved- but:

• it disrupts fellowship
• it brings discipline
• it effects reward (1 Corinthians 3:12–15)
• it can harden the heart if persisted in (Hebrews 3:12–14)
• a hardened heart over time results in being cut off from Covenant (Romans 11:20-22)

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Q: Doesn’t being able to lose Salvation make Grace unstable?

Answer: Grace is not unstable, because salvation isn’t something we accidentally “lose,” nor is it something God withdraws after we fail too many times. The issue isn’t how many times we stumble; it’s whether our heart hardens into persistent unfaithfulness. Grace remains steady- but it does not override a will that ultimately refuses it.

“The righteous falls seven times and rises again.”

– Proverbs 24:16

“If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.”

– 1 John 1:9

Forgiveness is available to the repentant, not limited by a failure count- This has always been so, even in the Tankah (Old Testament) and even in Torah. Ezekiel 18 is YHVH’s blueprint for repentance which existed long before Messiah.

In the New Testament, the Greek words are

• Confess: “homologeo” meaning to promise, to agree with, to align with
• Repent: “Metonoia” ; a change of mind, a shift in thinking, a conscious decision
• In Acts 3, Yeshua’s apostles add “be converted” epistrepho meaning to turn back
• This is the same understanding of the Hebrew word teshuvah, which literally means “to turn around” and is translated as “repent” in the Old Testament

Forgiveness comes when we realign, verbally and spiritually, with The Father’s Ways and turn back to them, and that is not a new idea, but one which has been made easier by the Spirit dwelling.

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Q: Isn’t Salvation instant?

Answer: Salvation is instant in the sense that we are immediately justified from past sin and brought into Covenant when we trust in Yeshua as our Shepherd; but it is also a lifelong process as The Father works in us to transform our hearts and lives.

Therefore beloved of me, just as always you have obeyed not as in my presence only but now much more in my absence, with fear and trembling work out your own salvation. God indeed is the One working in you both to will and to work, according to His satisfaction.

– Philippians 2:12-13

• Salvation in Greek is “soteria” meaning welfare, prosperity, preservation and deliverance.
• work out is “katergazomai” which means to bring to effect by labors, to achieve, to bring about; to complete

The truth that most don’t want to hear is that Salvation is not complete until we die.

This is why salvation is spoken about in phases:

• “We have been saved” Ephesians 2:8- Justified through Grace

• “We are being saved” 1 Corinthians 1:18- Sanctification through growth, obedience and cooperation with Spirit

• “We will be saved” Romans 5:9-10 – final glorification and completion; vindication at final Judgement

YHVH works through the Spirit inwardly- we live out that working outwardly.

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Q: If God’s Law is Written On Our Hearts, Why Do We Still Have To Obey?

Answer: In Hebrew the words for heart “Leb” and mind “Qereb” have a different understanding than just feelings and thoughts:

• Leb– was thought of as the will center of a person, what controlled their intentions, reasonings and desires
• Qereb– litterally means “inward parts” and was thought of as the inner man; where moral truth dwells

The phrase in Hebrews 8 is actually quoting from the Prophet Jeremiah:

Behold, the days are coming says YHVH when I will cut with the house of Yisrael and with the house of Judah, a Brit Chadash (New Covenant). Not according to the covenant that I made with their fathers in the day I took them by the hand to lead them out of the land of Mitsrayim (Egypt), which they broke My Covenant thought I was a husband to them, says YHVH.

But this is the Covenant that I will cut with the house of Yisrael after those days: Says YHVH, I will set My Torah in there qereb and on their leb write it. And I will become their Elohim and they shall become My people.

– Jeremiah 31:13-33

• “Chadash” in Hebrew: refers to repairing, freshening or renewing, and restoring
• it’s related to the word “chodesh” which is used for new month, or new moon, as representing a cycle of renewal.
• It doesn’t mean “new” as in a completely new thing; it means restoration, or repair of something which is already in existence.
• The “New Covenant” is the Sinai Covenant renewed because it was broken by man- not a different one because it was flawed.

This means that, rather than Torah being written externally and imposed from outside, it will be written internally and sought from within.

There is no longer external pressure, but internal conviction, empowered by Spirit (Ezekiel 36)

“Written on the heart” means:

• You desire what He desires for you- to be holy
• You seek His ways because you love Him
• Obedience becomes alignment with The Father- not arbitrary obligation

It is the difference between being told what to do out of enforcement and wanting to do it out of trust.

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Q: Wouldn’t Spirit Convict Me If I Was Doing Something Wrong?

Answer: Not necessarily; it depends on your heart, and whether or whether or not you are earnestly seeking the truth. Discernment isn’t an automatic download we get when we’re saved; it comes from study:

• 1 Thessalonians 5:21 “Examine all things; hold fast to what is good.”
• Hebrews 5:14 “For the mature however is solid food, for the ones who have their judgment trained by constant practice to distinguish both good and evil.”
• 2 Timothy 2:15 “Hasten yourself approved to present to God a workman not ashamed, accurately handling the Word of truth.” (For the topic of “rightly dividing” see here)
• 1 John 4:1 “Beloved, not every spirit trust, but test the spirits whether of God they are, because many false prophets have gone out into the world.”
• Romans 12:2 “Not be conformed to this age, but be transformed by the renewing of your mind so that you may prove what is the will of God- what is good and acceptable and perfect.”

The word translated as Discern/test comes from the Greek “Dokimazo” which means to put to the test, prove, examine; distinguish by testing and approve after testing.

Take the Bereans in Acts 17-

“These now were more noble than those in Thessalonica, who received the word with readiness, every day examining the Scriptures that these things were so.”

– Acts 17:11

Paul commends them for not just taking what he says as truth, but for searching the Scriptures (Old Testament) to make sure he aligned with God.

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Q: Why were only the 10 Commandments placed inside the Ark of the Covenant if we’re meant to follow the whole Torah?

Answer: In Hebrew thought, the “Ten Commandments” aren’t separate from Torah; they are Torah in concentrated form. They’re called the Aseret haDevarim “the Ten Words” or “The Ten Utterances. These are the commands YHVH gave directly to the people, before they had Moses intercede on their behalf.

These are the foundational covenant declarations. They function like the core summary of the entire covenant between YHVH and His people. And everything else in Torah flows out of those Words.

The stone tablets were placed inside the Ark because they are the direct, written testimony of the covenant itself– what Scripture calls the edut, meaning witness or testimony (Exodus 25:16)

The Ark is the throne-footstool of YHVH’s presence on earth. So what goes inside it is the witness of the covenant relationship:

In Exodus 24

• Moses reads the Book of the Covenant to the people
• The people agree: “All that YHVH has spoken we will do”
• Sacrifices are made
• Then the blood is sprinkled on the altar and on the people- sealed in blood.

Right after that, YHVH calls Moses up the mountain and gives him the stone tablets- the Aseret haDevarim– written by His own finger (Exodus 31:18)

So

1. Covenant is declared
2. Covenant is accepted
3. Covenant is sealed with blood
4. Then covenant is recorded in stone

In Deuteronomy 31:26, the scroll of the Torah is placed beside the Ark, not inside it, because the whole Torah functions as the instruction and legal application of the covenant, while the tablets are the covenant core itself.

And in ancient covenant structure, it was common to place the covenant document in the most sacred place as a witness between parties.

So the Ark doesn’t diminish the rest of Torah; it anchors it.

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Q: Didn’t Jesus declare all food clean?

Answer: Yes; He declared all *food* (some translations say “things”) clean; but in 2nd Temple understanding, unclean animals were not considered to be “food”.

The misunderstanding comes with reading the word “defiled” in Mark 7:

Nothing there is from outside a man entering into him which is able to defile him, but the things out of the man proceeding are the things defiling the man.

– Mark 7:15

The word which is translated as “defile” is the Greek koinōsai

• this comes from the root koinos/ koinon

• it means unclean; as in a ceremonial sense

Whereas akathartos is the word for “unclean” as when describing Torah dietary category; what is explicitly forbidden in Leviticus 11.

Yeshua doesn’t use akathartos, so He cannot be referring to dietary commands in Torah.

So what was Yeshua speaking about in Mark 7?

The Chapter gives us the context:

Having neglected the commands of God, you hold to the traditions of man- the washing of vessels and cups, and other such things you do.

– Mark 7:8

The ceremonial laws for priests being ritually clean in order to enter the temple had became every day purity laws enforced on the community. Jews were being taught that non-Jews were unclean, and that anything handled by them, or unwashed hands, was itself defiled and unholy. Torah called for no such stipulations for daily living, and thats what Yeshua was rebuking.

For more on this topic:

Read: Nothing from outside a man

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Q: Didn’t God only give the Law to show the Yisrealites that it was impossible to keep?

Answer: No; Scripture shows us that YHVH repeatedly gave His commandments with the expectation that His people would obey them:

When YHVH brings His people out of Egypt, He says-

“You have seen what I did to Egypt and [how] I bore you on eagles’ wings, and brought you to Myself. Now if indeed you will hear and obey My voice and keep My covenant, then you shall be to Me a special treasure above all people.”

– Exodus 19:5-6

• Notice: The first command is only to obey; shamar, meaning hear, understand and obey.

Oh that they had this heart in them, that they would fear and revere Me, and keep and shamar all My commands, all their days; that might be well with them, and their children forever.

– Deuteronomy 5:29

Yisrael’s problem was never that God’s instructions were impossible. Their problem was an uncircumcised, rebellious heart (Deuteronomy 10:16; 29:4; Jeremiah 7:23–26)

The Torah does reveal sin ( As Paul says in Romans 3:20; 7:7), but revealing sin is not the same as proving obedience is impossible. Like a mirror, Torah exposes what is wrong, while also teaching God’s people how to walk in righteousness.

The New Covenant does not replace God’s instructions; it addresses the real problem- the human heart.

For not I did speak to your fathers or command them in the day that I brought them out of the land of Egypt concerning burnt offerings and sacrifices. But I commanded this, saying “Shama My voice, and I will be your Elohim and you shall be my people. And walk in all the ways that I have commanded you, that it may be well with you.”

And yet not they did shama, or incline their ear, but followed the counsels and stubbornness of their evil hearts, and went backwards and not forwards.

– Jeremiah 7:22-24

YHVH promised to write His Torah on the hearts (lev- will center) of His people in Jeremiah 31:31-33, fulfilling what Yisrael lacked. Through His Spirit, believers are empowered to do what He said- “walk in My statutes and carefully observe My judgements” (Ezekiel 36:26–27).

The purpose of the Torah was never to convince Yisrael that obedience was hopeless. It was given to reveal God’s holy character, protect His people from the ways of the nations, teach His people how to live, expose sin when they strayed, and point them to continual faithfulness, repentance and ultimately to the Messiah, who would bring complete fullness to God’s redemptive promises.

For deeper understanding of why Yisrael is given Torah, check out Part 2 of our “Why We (Actually) Need a Savior” Series: The Real Battle

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More to come;

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